Alien bodies : representations of modernity, "race," and nation in early modern dance
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Blurring the conventional distinction between modern dance and ballet, African American dance, gymnastics and dancing as popular entertainment,Alien Bodieslooks at the way the dance of the 1920s and 1930s mediated the experience of modernity. Through an examination of work by key dancers and choreographers including Josephine Baker, Jean Borlin, George Balanchine, Katherine Dunham, Martha Graham, and Doris Humphrey,Alien Bodiesshows that during the jazz age dance became a privileged site for defining the lived experiences of modernity and contributed to the creation of new desires and identities.
The Body, Dance and Cultural Theory
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This book takes its point of departure from the overwhelming interest in theories of the body and performativity in sociology and cultural studies in recent years. It explores a variety of ways of looking at dance as a social and artistic (bodily) practice as a means of generating insights into the politics of identity and difference as they are situated and traced through representations of the body and bodily practices. These issues are addressed through a series of case studies.
Choreographing difference : the body and identity in contemporary dance
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Albright brings to this sophisticated book more than a decade of involvement in almost all areas of dance and feminist scholarship. In the first chapter, "Mining the Dancefield," she lays the groundwork for much of her later discussion by challenging the ways in which the body has been situated in Western epistemology. Albright describes how dance comprises "a double moment of representation in which bodies are both producing and being produced by cultural discourse of gender, race, ability, sexuality, and age." She uses this theoretical framework to look at Fanny Cerrito (a 19th-century Romantic ballerina) and two 20th-century modern dance icons--Isadora Duncan and Yvonne Rainer--and then discusses Zab Maboungou (contemporary Congolese Canadian choreographer) to demonstrate "how her dancing elicits the audience's witnessing by doubling her somatic and cultural identities." In successive chapters Albright continues to discuss each person/dance with the same critical intensity and scholarly rigor that she brings to the first. Chapter 5 is especially powerful: it focuses on autobiography and the work of Blondell Cummings and David Dorfman, John Martin's "Form and Metakinesis" (The Modern Dance, 1933) and Suzanne Langer's "The Magic Circle" (Feeling and Form, 1953), universalized and abstracted dance. Albright has personalized dance and made it what it is meant to be: a living, changing art form that is informed by all who participate in the challenge of making meaning.
Dance, Power, and Difference: critical and feminist perspectives in dance education
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In Dance, Power, and Difference, eight leading dance educators from around the world examine the fundamental values and goals of dance and dance education. Using a variety of approaches-including general critique, case studies, and personal histories-Dance, Power, and Difference provides a foundation for reconstructing dance education in light of critical, social, and cultural concerns. This is not an answer book, however. It is a thought-provoking book that encourages readers to question traditional practices and develop a personal philosophy that is both critical and feminist. Dance, Power, and Difference seeks to transform the way readers think about dance-not only regarding how it is taught, researched, and critiqued, but also in terms of its purpose and aims. The contributors link dance to themes of human emancipation, multicultural awareness, and gender awareness.
Dance, Sex, and Gender: signs of identity, dominance, defiance, and desire
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Although many recent books deal with dance, with sex, and with gender, Hanna draws these topics together with new insight. She shows how the attitudes, values, and practices surrounding sex and gender are symbolized through the medium of dance. The author surveys many cultures and many kinds of dance, but her focus is on modern Western theatrical dance as the best index of prevailing patterns. Hanna argues that dance is symbolic communication that expresses sexual desires, fantasies, and cultural prescriptions as well as prevailing gender roles. Sometimes this is explicit and open, as in India and Africa. Or, as in our own recent cultural past, it is veiled in artistry that is consciously considered aesthetic--not erotic, not gender directive. Since the 1960s, rapidly changing attitudes about sexuality and gender roles and identity are reflected in spectacular modifications in the messages given by modern dance artists. Hanna draws on anthropological, psychological, and semiotic theory, and writes out of a profound knowledge of the history and theory of dance.
The Male Dancer: bodies, spectacle, sexualities
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In this challenging and lively book, Ramsey Burt examines the representation of masculinity in twentieth century dance. Taking issue with formalist and modernist accounts of dance, which dismiss gender and sexuality as irrelevant, he argues that prejudices against male dancers are rooted in our ideas about the male body and male behavior. Building upon ideas about the gendered gaze developed by film and feminist theorists, Ramsey Burt provides a provocative theory of spectatorship dance. He uses this to examine the work of choreorgraphers like Nijinksy, Graham, and Bausch, while relating their dances to the social, political and artistic contexts in which they were produced. Within these re-readings, he identifies a distinction between institutionalized and modernist dance which evokes an essentialist, heroic "hypermasculinity"; one which is valorized with reference to nature, heterosexuality and religion, and radical, avant-garde choreography which challenges and disrupts dominant ways ofrepresentation of masculinity.
Meaning in Motion: new cultural studies of dance
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Dance, whether considered as an art form or embodied social practice, as product or process, is a prime subject for cultural analysis. Yet only recently have studies of dance become concerned with the ideological, theoretical, and social meanings of dance practices, performances, and institutions. InMeaning in Motion, Jane C. Desmond brings together the work of critics who have ventured into the boundaries between dance and cultural studies, and thus maps a little-known and rarely explored critical site. Writing from a broad range of perspectives, contributors from disciplines as varied as art history and anthropology, dance history and political science, philosophy and women’s studies chart the questions and challenges that mark this site. How does dance enact or rework social categories of identity? How do meanings change as dance styles cross borders of race, nationality, or class? How do we talk about materiality and motion, sensation and expressivity, kinesthetics and ideology? The authors engage these issues in a variety of contexts: from popular social dances to the experimentation of the avant-garde; from nineteenth-century ballet and contemporary Afro-Brazilian Carnival dance to hip hop, the dance hall, and film; from the nationalist politics of folk dances to the feminist philosophies of modern dance. Giving definition to a new field of study,Meaning in Motion broadens the scope of dance analysis and extends to cultural studies new ways of approaching matters of embodiment, identity, and representation.
Moving Words: re-writing dance
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Dance scholarship is in the midst of explosive growth today, due in part to the current interest in the body, gender, and in performance studies in general, as well as to dancers and choreographers whose innovative work is reinvigorating the performance-going public's interest in dance. NowMoving Wordsoffers students, scholars, and critics of dance and performance the latest word on the debates swirling within the world of dance. Contributors confront basic questions of definition and interpretation within dance studies, while at the same time examing broader issues, such as the body, gender, class, race, nationalism, and cross-cultural exchange. Specific essays address such topics as the black male body in dance, gender and subversions in the dances of Mark Morris, race and nationalism in Martha Graham's American Document, and the history of Asian dance.
The Routledge Dance Studies Reader
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The Routledge Dance Studies Reader represents the range and diversity of writings from the 1980s and 1990s, providing contemporary perspectives on ballet, modern dance, postmodern 'movement performance' jazz, South Asian dance and Black dance. In an enlightening introduction, Alexandra Carter traces the development of dance studies internationally and surveys current debates about the methods and methodologies appropriate to the study of dance. The collection is divided into five sections, each with an editorial preface, and featuring contributions by choreographers, performers, critics and scholars of dance and related disciplinary fields
The Routledge Dance Studies Reader, 2nd ed.
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The second edition of The Routledge Dance Studies Reader offers fresh critical perspectives on classic and modern dance forms, including ballroom, tango, Hip-hop, site-specific performance, and disability in dance. Alexandra Carter and Janet O’Shea deliver a substantially revised and updated collection of key texts, featuring an enlightening new introduction, which tracks differing approaches to dance studies. Important articles from the first edition are accompanied by twenty new works by leading critical voices. The articles are presented in five thematic sections, each with a new editorial introduction and further reading.
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